It will follow that we should next in order point out the character of the provision of blessings bestowed on us by the Father “through him.” Inasmuch as all created nature, both this visible world and all that is conceived of in the mind, cannot hold together without the care and providence of God, the Creator Word, the Only begotten God, apportioning His succour according to the measure of the needs of each, distributes mercies various and manifold on account of the many kinds and characters of the recipients of His bounty, but appropriate to the necessities of individual requirements.
Those that are confined in the darkness of ignorance He enlightens: for this reason He is true Light. Portioning requital in accordance with the desert of deeds, He judges: for this reason He is righteous Judge. “For the Father judgeth no man, but hath committed all judgment to the Son” (Jn 5:22). Those that have lapsed from the lofty height of life into sin He raises from their fall: for this reason He is Resurrection. Effectually working by the touch of His power and the will of His goodness He does all things. He shepherds; He enlightens; He nourishes; He heals; He guides; He raises up; He calls into being things that were not; He upholds what has been created. Thus the good things that come from God reach us “through the Son,” who works in each case with greater speed than speech can utter. For not lightnings, not light’s course in air, is so swift; not eyes’ sharp turn, not the movements of our very thought.
[St. Basil the Great, De Spiritu Sancto]