He also said, ‘Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.’
[Abba Anthony the Great, the Father of Monks, Apophthegmata Patrum]
Let us therefore, brethren, be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings; and let us act according to that which is written (for the Holy Spirit says, “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glories glory in the Lord, in diligently seeking Him, and doing judgment and righteousness”), being especially mindful of the words of the Lord Jesus which He spoke teaching us meekness and long-suffering.
For thus He spoke: “Be merciful, that you may obtain mercy; forgive, that it may be forgiven to you; as you do, so shall it be done unto you; as you judge, so shall you be judged; as you are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.” By this precept and by these rules let us establish ourselves, that we walk with all humility in obedience to His holy words. For the holy word says, O” n whom shall I look, but on him that is meek and peaceable, and that trembles at my words. ” (Isaiah 66:2)
[St. Clement of Alexandria, Letter for the Corinthians]
Sweet is the Word that gives us light, precious above gold and gems; it is to be desired above honey and the honey-comb. For how can it be other than desirable, since it has filled with light the mind which had been buried in darkness, and given keenness to the light-bringing eyes of the soul? For just as, had the sun not been in existence, night would have brooded over the universe notwithstanding the other luminaries of heaven; so, had we nor known the Word, and been illuminated by Him; we should have been nowise different from fowls that are being fed, fattened in darkness, and nourished for death.
Let us then admit the light, that we may admit God; let us admit the light, and become disciples to the Lord. This, too, He has been promised to the Father: I will declare Your name to my brethren; in the midst of the Church will I praise You. Praise and declare to me Your Father God; Your utterances save; Your hymn teaches that hitherto I have wandered in error, seeking God. But since You lead me to the light, O Lord, and I find God through You, and receive the Father from You, I become Your fellow-heir, (Romans 8:17) since You were not ashamed of me as Your brother (Hebrews 2:11).
Let us put away, then, let us put away oblivion of the truth, viz., ignorance; and removing the darkness which obstructs, as dimness of sight, let us contemplate the only true God, first raising our voice in this hymn of praise: Hail, O light! For in us, buried in darkness, shut up in the shadow of death, light has shone forth from heaven, purer than the sun, sweeter than life here below. That light is eternal life; and whatever partakes of it lives.
[St. Clement of Alexandria, Exhortation to the Heathen, Chapter XI]
When you fall down before God in prayer, become in your thought like an ant, like a creeping thing of the earth, like a leech, and like a tiny lisping child. Do not say anything before him with knowledge, but with a child’s manner of thought, draw near God and walk before him, that you may be counted worthy of that paternal providence that fathers have for their small children.
[Mar Isaac the Syrian, Ascetical Homilies]
Let us consider, beloved, how the Master continually calls our attention to the future resurrection, the first fruits of which He has made the Lord Jesus Christ by raising Him from the dead. Let us consider, beloved, the kind of resurrection that occurs at regular intervals. Day and night give us examples of resurrection. The night sleeps, the day rises; the day departs, the night comes on. Let us take the crops. The sowing – how and in what manner does it take place? The sower goes out and puts each of the seeds into the soil: when they fall on the soil, they are dry and bare, and decay. But once they have decayed, the Master’s wondrous Providence makes them rise, and each one increases and brings forth multiple fruit.
[St. Clement of Rome, Epistle to the Corinthians]
You who have begun this course, in which the shining ones are all running, do not shrink back at the beginning when your intellect strives to penetrate within you but cannot, so you turn backwards and flee for relief in distraction outside of yourself. Those that are against you know that through asceticism you defy their knowledge, frustrate their devices and check their pride. You have begun, and they are pouring forth into your unpractised mind hardship, depression, gloominess, darkness and suffocation of soul, until they make the mystical fountain of all mysteries loathsome in your eyes.
Yet if you persevere in afflictions at your heart’s door and endure when you fix your gaze, even if there is no rest or repose, only adversity, you will call upon the Mercy of him who said: Blessed are the pure in heart for they shall see God (Mat 5.8), as long as you do not regard your labour in vain. He gives light to the blind: the sun of joys rises within you and draws you upwards in release of everything. And who will draw away from him? Not the angels, when it is better that you should be with their Lord within yourself than with them in Heaven.
Here I have set down before those who are weak like myself, now standing outside the mystical door of light, how they should seek it. He who seeks diligently shall find, but he who is negligent will continue blindly in darkness, in that he separates himself from the Light, the Life and the Truth, which is Christ; to whom be praise from all, and grace to him from all be prolonged in the directing of those who love him. Amen.
[John of Dalyatha, Discourse 17]
[On this day, the Church commemorates the departure of the great Abba Poemen, a shining star of the wilderness. This Father is the most heavily quoted in the Apophthegmata, his intercessions be with us all].
Some old men came to Abba Poemen and said to him, “When we see brothers who are dozing at the synaxis (services), shall we rouse them so they will be watchful?” He said to them, “For my part when I see a brother dozing, I put his head on my knees and let him rest.”
[Abba Poemen, Apophthegmata Patrum]
O You who wept and shed tears of sorrow over Lazarus, receive my bitter tears; may my passions be allayed by Your Passion; may my wounds be healed by Your wounds, my blood be blended with Your Blood, and the lifegiving fragrance of Your Holy Body be mingled with my body. May the bitter drink that was given to You by your enemies soothe my soul, which has been made to drink wormwood by the evil one. May Your Body, which was stretched out on the tree, expand my mind to You, which has been shrunk by the demons. May Your head bent on the cross lift up my head, which has been buffeted by impure men. May Your pure hands, which were transfixed with nails by unbelievers, draw me up to You from the abyss of evil, as your mouth has promised. May Your face, which has received the shameful spitting of accursed men, cleanse my face, which has become odious through it’s sins. May Your soul, with you did commit to the Your Father on the cross, bring me to You by Your grace.
I have no tears of supplication, Lord; I have no contrite heart for seeking You; I have not the repentance and compunction that turns sons back to their inheritance; my intellect is darkened through the things of this world and has not the strength to lift its gaze towards You with moaning; my heart has grown cold through a multitude of evils and cannot become warm through tears of love. O Christ, treasure of all goodly things, grant me perfect repentance and an aching heart that comes out in love to seek You. Without You I am a stranger to everything; grant me, O Good One, Your Grace. May the Father who begot You, from his bosom where You were concealed from eternity, renew in me the features of Your likeness.
Though I have forsaken You, do not forsake me; though I have abandoned You and gone away from You, come out to seek me and restore me to Your fold; add me to the dear lambs of Your flock, and feed me with them in the pasture of Your Holy Mysteries, whose source is a pure heart wherein is seen the light of your revelations; that is the repose of the toilers who labour to that end through sufferings and torment of every kind. Our Saviour, may we all be counted worthy of it through Your gracious loving-kindness.
[John of Dalyatha, Discourse 4]
A brother asked Abba Poemen, saying, “For what purpose were spoken the words, ‘Take no thought for the morrow?’ (Mat 6:34) The old man said unto him, “For the man who is under temptation, and is in affliction; for it is not right that such a man should take thought for the morrow, or should say, ‘How long shall I have to endure this temptation’, but he should think upon patient endurance, saying: ‘It is today, and the temptation will not remain thus for a long time.'”
[Abba Poemen, Apophthegmata Patrum]